In the opening verse of Sura An-Nisaa’, Allah says: يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُم مِّن نَّفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًا كَثِيرًا وَنِسَاءً ۚ وَاتَّقُوا اللَّهَ الَّذِي تَسَاءَلُونَ بِهِ وَالْأَرْحَامَ ۚ إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا “O mankind!Fear your lord Who created you from a single person, created, of like nature, his mate and from the two of them scattered (like seeds) countless men and women;― Be conscious of Allah, through Whom ye demand your mutual (rights) and (show reverence towards) the wombs (that bore you): for surely, Allah ever watches over you.” It is the main message that Allah send the people through all his messengers وهو أولُ دعوة الرُّسُل وخُلاصتُها، ومن أجلِه بُعِثوا، قال - سبحانه -: ﴿ وَمَا أَرْسَلْنَا مِنْ قَبْلِكَ مِنْ رَسُولٍ إِلَّا نُوحِي إِلَيْهِ أَنَّهُ لَا إِلَهَ إِلَّا أَنَا فَاعْبُدُونِ ﴾ [الأنبياء: 25]. And We sent not before you any messenger except that We revealed to him that, "There is no deity except Me, so worship Me." One of the first things that Allah told Moses when he talk to him directly at the holy valley
كلمةُ التوحيد كلمةٌ طيبةٌ شامِخةٌ، أصلُها ثابتٌ وفرعُها في السماء، هي كلمةُ الله العُليا، وبها كلَّم الله مُوسَى كِفاحًا من غير واسِطة: ﴿ إِنَّنِي أَنَا اللَّهُ لَا إِلَهَ إِلَّا أَنَا فَاعْبُدْنِي ﴾ [طه: 14]. Indeed, I am Allah . There is no deity except Me, so worship Me and establish prayer for My remembrance. ولا شُعبةَ أعلى منها في الإيمان، قال - عليه الصلاة والسلام -: «الإيمانُ بِضعٌ وسِتُّون شُعبةٌ؛ فأفضلُها قولُ: لا إله إلا الله»؛ رواه مسلم. هي أزكَى الكلام وأثقَل شيءٍ في المِيزان، وتعدِلُ عتقَ الرِّقاب، وحِرزٌ من الشيطان في كل يومٍ، قال النبي - صلى الله عليه وسلم -: «من قالَ مائةَ مرَّة: لا إله إلا الله وحده لا شريك له، لهُ المُلكُ ولهُ الحمدُ، وهو على كل شيءٍ قدير، لم يأتِ أحدٌ بأفضلَ مما جاءَ به إلا أحدٌ عمِلَ أكثرَ من ذلك»؛ رواه البخاري. To emphasize this meaning . The messenger Salla Allah Aleyh w sallam said that this is the best to "لا إله إلا الله" ما تعطَّرَت الأفواه وتحرَّكَت الشِّفاه بأحسنَ منها، قال - عليه الصلاة والسلام -: «خيرُ ما قلتُ أنا والنبيُّون من قبلِي: لا إله إلا الله وحده لا شريك له، له المُلكُ وله الحمدُ، وهو على كل شيء قدير»؛ رواه الترمذي. والله يُدافِعُ عن المُوحِّد في دينِه ودُنياه، وأرجَى من يحظَى بمغفرةِ الله هو المُوحِّد، قال - عليه الصلاة والسلام -: «لو أتيتَني بقُرابِ الأرضِ خَطايا، ثم لقِيتَني لا تُشرِكُ بي شيئًا لأتيتُك بقُرابِها مغفرةً»؛ رواه الترمذي. O Son of Adam, were you to come to Me with sins nearly as great as the Earth, and were you then to face Me, ascribing no partner to Me, I would bring you forgiveness nearly as great as it [too]. قال ابن رجبٍ - رحمه الله -: "فالتوحيدُ هو السببُ الأعظمُ؛ فمن فقدَه فقَدَ المفرةَ، ومن جاء به فقد أتَى بأعظم أسباب المغفِرة". Tawheed is the greatest aim. Who misses tawheed misses his way out (safety) and who reached it then he reaches the main reasons of the forgiveness of Allah.
The people who has tawheed in their hearts are blessed and others benefit from them Even the dead people benefits from the people who have Tawheed. والأمواتُ ينتفعِون بدعواتِ المُوحِّدين، ولا تُقبَلُ في صلاة الجنائزِ إلا دعواتُهم، قال - عليه الصلاة والسلام -: «ما من رجُلٍ مُسلمٍ يموتُ فيقومُ على جنازتِه أربعون رجلاً لا يُشرِكون بالله شيئًا، إلا شفَّعَهم الله فيه»؛ رواه مسلم. If any Muslim dies and forty men who associate nothing with Allah stand over his prayer (they offer prayer over him), Allah will accept them as intercessors for him. وإذا دنَت وفاةُ المُوحِّد بشَّره الله بالجنَّة، قال - عليه الصلاة والسلام -: «من كان آخرَ كلامِه: لا إله إلا الله دخلَ الجنة»؛ رواه أبو داود. كما أعزَّ الله المُوحِّد في الدنيا، فقد أكرمَه الله في الآخرة وأعلَى مكانتَه، وجازَاه بخير جزاءِ العامِلين؛ فمن ماتَ على التوحيد كانت له الجنةُ إما ابتِداءً أو مآلاً، وإن دخلَ النارَ بذنُوبِه لم يُخلَّد فيها، قال - عليه الصلاة والسلام -: «من ماتَ لا يُشرِكُ بالله شيئًا دخلَ الجنةَ»؛ رواه مسلم. The intercession of the prophet will only be gained by the people who have Tawheed in their hearts ولا ينالُ شفاعةَ النبي - صلى الله عليه وسلم - سِوَى المُوحِّدين، قال أبو هريرة - رضي الله عنه -: من أسعَدُ الناسِ بشفاعتِك يوم القيامة يا رسول الله؟ قال: «أسعدُ الناسِ بشفاعَتي يوم القيامة: من قال: لا إله إلا الله خالِصًا من قِبَل نفسِه»؛ رواه البخاري. I said: "O Allah's messenger! Who will be the luckiest person, who will gain your intercession on the Day of Resurrection?" Allah's messenger said: The luckiest person who will have my intercession on the Day of Resurrection will be the one who said sincerely from the bottom of his heart "None has the right to be worshipped but Allah." Tawheed opens all the 8 gates of Jannah والمُحقِّقُ للتوحيدِ يدخلُ من أيِّ أبوابِ الجنةِ الثمانيةِ شاء، قال - عليه الصلاة والسلام -: «ما مِنكم من أحدٍ يتوضَّأُ فيُسبِغُ الوضوءَ، ثم يقول: أشهد أن لا إله إلا الله، وأن مُحمَّدًا عبدُ الله ورسولُه، إلا فُتِحَت له أبوابُ الجنة الثمانية يدخلُ من أيِّها شاء»؛ رواه مسلم. If anyone amongst you performs the ablution, and then completes the ablution well and then says: I testify that there is no god but Allah and that Muhammad is the servant of Allah and His Messenger, the eight gates of Paradise would be opened for him and he may enter by whichever of them he wishes. أعوذ بالله من الشيطان الرجيم: ﴿ قُلْ إِنَّمَا أَنَا بَشَرٌ مِثْلُكُمْ يُوحَى إِلَيَّ أَنَّمَا إِلَهُكُمْ إِلَهٌ وَاحِدٌ فَمَنْ كَانَ يَرْجُو لِقَاءَ رَبِّهِ فَلْيَعْمَلْ عَمَلًا صَالِحًا وَلَا يُشْرِكْ بِعِبَادَةِ رَبِّهِ أَحَدًا ﴾ [الكهف: 110]. Say, "I am only a man like you, to whom has been revealed that your god is one God. So whoever would hope for the meeting with his Lord - let him do righteous work and not associate in the worship of his Lord anyone." بارك الله لي ولكم في القرآن العظيم، ونفعني الله وإياكم بما فيه من الآياتِ والذكرِ الحكيم، أقول ما تسمَعون، وأستغفر الله لي ولكم ولجميع المُسلمين من كل ذنبٍ، فاستغفِروه، إنه هو الغفورُ الرحيمُ. Ebn Taymeyah had categorized types of tawheed to: 1-Tawheed ar-Ruboobiyyah is singling out Allaah the Exalted with (the actions of) creation, providing sustenance, giving life, causing death, and all of the types of regulation and administration of the dominion of the heavens and earth, and (also) singling Him out, the Exalted, with (the right to) judgement and legislation and sending of the Messengers and revealing of Books. Allaah the Exalted said, إِنَّ رَبَّكُمُ اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ يُغْشِي اللَّيْلَ النَّهَارَ يَطْلُبُهُ حَثِيثًا وَالشَّمْسَ وَالْقَمَرَ وَالنُّجُومَ مُسَخَّرَاتٍ بِأَمْرِهِ ۗ أَلَا لَهُ الْخَلْقُ وَالْأَمْرُ ۗ تَبَارَكَ اللَّهُ رَبُّ الْعَالَمِينَ - 7:54 "Verily, to Him belongs the creation and the command, blessed be Allaah, the Lord of the worlds" (al-A`raaf 7:54). 2-Tawheed al-Uloohiyyah is singling out Allaah with worship so that none besides Him is worshipped, so that none besides Him is called upon, so that no one is sought for rescue, or aid except Him. So that no one is sacrificed to or slaughtered for, or made an oath for, except Him. قُلْ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ - 6:162 لَا شَرِيكَ لَهُ ۖ وَبِذَٰلِكَ أُمِرْتُ وَأَنَا أَوَّلُ الْمُسْلِمِينَ - 6:163 Allaah the Exalted said, "Say: My prayer, my sacrifice, my life and my death are for Allaah, the Lord of the worlds. He has no partner. This is what I have been commanded with and I am the first of those who submit (to him with Islaam and Tawheed)" (al-An'aam 6:162), and He said, "Therefore turn in prayer to your Lord and sacrifice (to Him only)" (al-Kawthar 108:2). 3-And Tawheed al-Asmaa was-Sifaat is describing Allaah the Most High and naming Him with whatever He described and named Himself with, and with whatever His Messenger (sallAllaahu `alayhi wa sallam) described and named Him with in the authentic narrations - and to affirm that for Allaah without resemblance (to the creation) or likening (to the creation), and without (false) interpretation (of any of that) or negation (of any of that). There is nothing like Him. There are different ways of defining Tawheed. Some scholars also did not agree with the way of categorization of Ebn Taymeyyah but agree with the core meaning. Types of Shirk (opposite to Tawheed): وَمِنَ النَّاسِ مَن يَتَّخِذُ مِن دُونِ اللَّهِ أَندَادًا يُحِبُّونَهُمْ كَحُبِّ اللَّهِ ۖ 2:165 And [yet], among the people are those who take other than Allah as equals [to Him]. They love them as they [should] love Allah .
Have you seen he who has taken as his god his [own] desire, and Allah has sent him astray due to knowledge and has set a seal upon his hearing and his heart and put over his vision a veil? So who will guide him after Allah ? Then will you not be reminded?Is he a slave or a free man? The pride is to be the slave of Allah ONLY. Not to your desires or to money nor to your boss at work.
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